Prof.Linus Van Pelt
|Sure, I can tell you all about Krampus|
Lights, please: Krampus is a mythical creature recognized in Alpine countries. According to legend, Krampus accompanies Saint Nicholas during the Christmas season, warning and punishing bad children, in contrast to St. Nicholas, who gives gifts to good children. When the Krampus finds a particularly naughty child, it stuffs the child in its sack and carries the frightened child away to its lair, presumably to devour for its Christmas dinner.
In the Alpine regions, Krampus is represented as a beast like creature, generally demonic in appearance. The creature has roots in Germanic folklore. Traditionally young men dress up as the Krampus in Austria, southern Bavaria, South Tyrol, and Hungary during the first week of December, particularly on the evening of 5 December, and roam the streets frightening children with rusty chains and bells. Krampus is featured on holiday greeting cards called Krampuskarten. There are many names for Krampus, as well as many regional variations in portrayal and celebration.
The history of the Krampus figure stretches back to pre-Christian Germanic traditions. He also shares characteristics with the satyrs of Greek mythology. The early Catholic Church discouraged celebrations based around the wild goat-like creatures, and during the Inquisition efforts were made to stamp them out. However, Krampus figures persisted, and by the 17th century Krampus had been incorporated into Christian winter celebrations by pairing him with St. Nicholas.
In the 20th century, Austrian governments discouraged the practice. In the aftermath of the 1934 Austrian Civil War, the Krampus tradition was prohibited by the Dollfuss regime under the Fatherland Front (Vaterländische Front) and the Christian Social Party. In the 1950s, the government distributed pamphlets titled "Krampus is an Evil Man". Towards the end of the century, a popular resurgence of Krampus celebrations occurred and continues today. There has been public debate in Austria in modern times about whether Krampus is appropriate for children.
Although Krampus appears in many variations, most share some common physical characteristics. He is hairy, usually brown or black, and has the cloven hooves and horns of a goat. His long pointed tongue lolls out.
Krampus carries chains, thought to symbolize the binding of the Devil by the Christian Church. He thrashes the chains for dramatic effect. The chains are sometimes accompanied with bells of various sizes. Of more pagan origins are the ruten, bundles of birch branches that Krampus carries and occasionally swats children with. The ruten have significance in pre-Christian pagan initiation rites. The birch branches are replaced with a whip in some representations. Sometimes Krampus appears with a sack or a washtub strapped to his back; this is to cart off evil children for drowning, eating, or transport to Hell.
The Feast of St. Nicholas is celebrated in parts of Europe on December 6. In Alpine countries, Saint Nicholas has a devilish companion named Krampus so it is said that on the preceding evening, Krampus Night or Krampusnacht, this hairy devil appears on the streets. Sometimes accompanying St. Nicholas and sometimes on his own, Krampus visits homes and businesses. The Saint usually appears in the vestments of a bishop such as the mitre, and he carries a ceremonial staff. Unlike North American versions of Santa Claus, in these celebrations Saint Nicholas concerns himself only with the good children, while Krampus is responsible for the bad. Nicholas dispenses gifts, while Krampus supplies coal and the ruten bundles.
A Krampuslauf is a run of celebrants dressed as the beast, often fueled by alcohol. It is customary to offer a Krampus schnapps, a sweet liqueur. These runs may include perchten, similarly wild pagan spirits of Germanic folklore and sometimes female in representation. In larger cities, there may be numerous runs throughout the Advent season.
Europeans have been exchanging greeting cards featuring Krampus since the 1800s. Sometimes introduced with Grüß vom Krampus (Greetings from Krampus), the cards usually have humorous rhymes and poems. Krampus is often featured looming menacingly over children. In some, Krampus has sexual overtones; he is pictured pursuing buxom women. Over time, the representation of Krampus in the cards has changed; older versions have a more frightening Krampus, while modern versions have a cuter, more Cupid-like creature. Krampus has also adorned postcards and candy containers.
Krampus appears in various forms, and as part of differing celebrations, throughout central Europe. In Styria, the ruten bundles are presented by Krampus to families. The twigs are painted gold and displayed year-round in the house – a reminder to any child who has temporarily forgotten Krampus. In smaller, more isolated villages, the character has other beastly companions, such as the antlered “wild man” figures, and St. Nicholas is nowhere to be seen. These Styrian companions of Krampus are called Schabmänner or Rauhen.
A more toned-down version is part of the popular Christmas markets in Austrian urban centres like Salzburg. In these, more tourist-friendly interpretations, Krampus is more humourous than fearsome.
In the 1600s, the Lutheran Church presented a "christchild" figure in the place of the Catholic Saint Nicholas. Representing the baby Jesus but often appearing as a young maiden, this figure was also paired with Krampus in some areas. In France's Alsace region, Krampus is known as Hans Trapp and accompanies a "christchild" character during the holiday season.
North American Krampus celebrations, though rare, are a growing phenomenon. Some traditional Germanic communities in the northeast of the United States have preserved a Krampus tradition; in these he goes by Bellsnichol and combines aspects of both the wild man and Saint Nicholas.
The word Krampus (sometimes spelled "Grampus") is a derivation of the old German word for “claw”, but the creature has many names. Klaubauf is used throughout Austria, while Bartl or Bartel, Niglobartl, and Wubartl are used in the southern part of the country. Outside Austria, Krampus and related creatures go by Pelzebock or Pelznickel in southern Germany, and Gumphinckel in Silesia. In Hungary, he is Krampusz.